CAMPBELL:  Black Elk was a young Sioux boy about nine years old who had a prophetic vision of the terrible future of his tribe. It was a vision of what he called "the hoop" of the nation. In the vision, Black Elk saw that the hoop of his nation was one of many hoops. He saw the cooperation of all the hoops, all the nations in grand procession. But more than that, the vision was an experience of himself as going through the realms of spiritual imagery that were of his culture and assimilating their import. It comes to one great statement, which for me is a key statement to the understanding of myth and symbols. He says, "I saw myself on the central mountain of the world, the highest place, and I had a vision because I was seeing in the sacred manner of the world." And the sacred central mountain was Harney Peak in South Dakota. And then he says, "But the central mountain is everywhere."
    That is a real mythological realization. It distinguishes between the local cult image, Harney Peak, and it's connotation as the center of the world. The center of the world is the axis mundi, the central point, the pole around which all revolves. The central point of the world is the point where stillness and movement are together. Movement is time, but stillness is eternity. Realizing how this moment of your life is actually a moment of eternity, and experiencing the eternal aspect of what you're doing in the temporal experience---this is the mythological experience.
    So is the central mountain of the world Jerusalem? Rome? Benares? Lhasa? Mexico City?

MOYERS:  This Indian boy was saying there is a shining point where all lines intersect.

CAMPBELL:  That's exactly what he was saying.

MOYERS:  And he was saying God has no circumference?

CAMPBELL:  There is a definition of God that has been repeated by many philosophers. God is an intelligible sphere---a sphere known to the mind,  not the senses---whose center is everywhere and whose circumference nowhere. And the center, Bill, is right where you're sitting. And the other one is right where I'm sitting. And each of us is a manifestation of that mystery. That's a nice mythological realization that sort of gives you a sense of who and what you are.

MOYERS:  So it's a metaphor, an image of reality.

CAMPBELL:  Yes. What you have here is what might be translated into raw individualism, you see, if you didn't realize that the center was also right there facing you in the other person. This is the mythological way of being an individual. You are the central mountain, and the central mountain is everywhere.

The Power of Myth,  Joseph Campbell with Bill Moyers